©The Two Crafts
In the last post, I have introduced the question of whether there is an “English Rite”. As I also stated in the previous text that the inverted commas and the questioning itself are enough to show that I am casting doubt over an expression that is used by some researchers, and some Freemasons.
I demonstrated, briefly, the definitions of the word rite in the dictionary and that such definitions were enough for us to say that yes, there is an “English Rite”. However, Freemasonry is complex as any old institution, have a history, vocabulary, idioms, customs of its own, and on top of that, the broadening of the Masonic phenomenon across the globe added some more terms, customs, degrees, etc.
So, a next step is trying to establish what a Masonic Rite is, mostly for the Freemasons. For this purpose, some Masonic reference works should be used. I will bring them forward in chronological order so it will be possible to follow the development of this understanding of rite for Freemasonry.
Of course, this small research is far from exhaustive, being limited by works which I have instant access to and that bring some definition of rite. Like the “A Dictionary of Symbolical Masonry”, from 1853, which was “compiled from the best Masonic authorities” by the Rev G. Oliver. According to the title page “A Past Deputy Grand Master, and Honorary Member of Many Private Lodges and Literary Societies; Author of ‘The Historical Landmarks of Freemasonry’ Etc. Etc.”
In his definition it is possible to see the bifold interpretation that will prevail, as a structure, to explain until today what is a Masonic rite. Oliver wrote that a rite “is an item in the ceremonial of conferring degrees” (p.311), that is, every Masonic meeting is formed by a set of small rites put together. In the English case, examples would be the procession, the circumambulation, the opening of the lodge, etc. To this definition he added “[…] although in some countries it is extended to include a number of degrees and orders, as in the French rite ‘ancien et accepté’ which comprehends […]” (p.311) then enlisting some of the degrees of that rite.
Robert Macoy was one of these American phenomena when it comes to Freemasonry. Not only was he a prominent Mason, but also the founder of a Masonic publishing and supply company. Like that was not enough, Macoy is also known for his “General History, Cyclopaedia and Dictionary of Freemasonry”, first published in 1870, with several other editions until today. In the encyclopaedic part of his work, he expands the definition of (Masonic) rite, after giving a dictionarist definition, like I did, adding: “Freemasonry, although uniform and immutable, in its principles and general laws, exists, nevertheless, in a variety of methods or forms, which are called rites.” (p.326)
According to Macoy, we could characterize rite as one method or form in which Freemasonry presents itself. One out of many. Further, he concludes that these differences are unimportant since they don’t affect in the least the fundamental plans of the order, nor disturb their harmony. Still, he writes about “legal” rites, implying the existence of “illegal” ones. In its first edition, available at the webpage of the Hathi Trust (hathitrust.org), on the “dictionary part” of his work, he republished Rev. G. Oliver’s “A Dictionary of Symbolical Masonry”.
It worth remarking that Oliver was an English Freemason and Macoy an American Freemason. More than cultural differences, there were dissimilarities of Masonic practices between the two authors. Oliver is careful to put (Masonic) rite as a collection of degrees and orders, as something practiced in “some countries”. Although rather insignificant now, we will highlight this information again in the future. Macoy, adopts a more ecumenical stance towards Freemasonry which will characterize the American Craft (South, Central, and North American) until today. We will get back to that as well.
Coming next… Mackey, Kenning, and others
 I refer here to word combinations that have a different figurative meaning