©The Two Crafts
Even if you are not a Roman Catholic, you are familiar with one outcome of the Second Vatican Council that came about in the Holy See from October 1962 to December 1965. This outcome is the aggiornamento, an Italian word popularized during that period meaning “bringing up to date”. Most of the current Catholic masses and practices reverberates the aggiornamento that took place after the council. Priests facing the congregation, celebrating the mass in vernacular, singing pentatonic tunes, even priests recording and selling albums, all of this would not take place before the Second Vatican Council and its aggiornamento.
Freemasonry is not a religion, but it is a tricentenary institution at least its most ancient body, the Grand Lodge, based in London, nowadays the United Grand Lodge of England (UGLE). As any old institution based on tradition, regardless of how and when they were invented, Freemasonry suffered with the acceleration of history brought by the end of the Second World War. If a century ago Freemasonry carried within and around the values of the British Empire, nowadays the institution suffers backlashes due to the very same reasons.
The past three years have been full of journalists, critics, academics and even some Freemasons pointing out issues with the way the Craft is conducted, portrayed and displayed. From critics arguing that Freemasons should not occupy public positions to others claiming that Freemasonry has gone “woke”; the masonic aggiornamento is a reality.
The UGLE may be regarded as a Masonic Vatican for a more traditional branch of Freemasonry. It is fair to say that they carry the flag of Freemasonry as being a Teist, Royalist, male-only sociability. As much as the UGLE repeatedly highlights the diversity of masonic institutions in England (Order of Women Freemasons (OWF) and the Honourable Fraternity of Ancient Freemasons (HFAF) and so on ), there is little doubt that even its critics see the UGLE as being the most traditional branch, therefore ‘the original’ Freemasonry.
It is important to highlight that academics, including the author of this post, advocate for a broader interpretation of Freemasonry, mostly as a practice with several possible combinations. A more holistic view of the masonic phenomenon demonstrates that the term “freemasonries” is more accurate than its singular form. Being so, in a logical effect, holding the UGLE as accountable for more representative or progressive values, even when there are other forms of masonic practice, is to give them the sceptre of masonic authority. Great Queen Street became, somehow, the Masonic Holy See.
As everything in Freemasonry, a Bible reference is needed. Here, the parable of the faithful servant (Luke 12:48) is suitable. The lesson of that story is mostly known under the name of Peter Parker principle “with great power comes great responsibility”. The idea is similar: UGLE’s Freemasonry stood for a pattern of masonic practice, called ‘regular’ by its practitioners, and now sees itself obliged to update some of its policies.
The changes in their headquarters have been largely publicised, mostly by their own Public Relations Team. However, the changes in the structure of the UGLE are something far more interesting from a historic point of view. In 2018, a physician, Dr. David Staples, was hired to be UGLE’s first CEO. Yes, a Chief Executive Officer, that would now offer the guidelines for everything that happens outside the four lines of the ritualistic world. Although not publicised, and not understood by most media, the creation of a parallel structure to manage “the business of Freemasonry” was a shift in the history of Friendly and Fraternal Societies.
The changes within the UGLE, its charities, headquarters, and lodges under its jurisdiction around the world are sundry. The administrative structure of the UGLE was further parted from the masonic, i.e., ritualistic, administration, meaning a professionalization of procedures, responses and compliance. Therefore, the positions created within the administrative structure, and the existent ones that became vacant, were largely advertised and professionals were hired for them (very rarely were these professionals Freemasons). The Museum of Freemasonry, already equipped with a team of professionals, was revamped and reshaped to better serve public research and to reinforce Freemasonry as part of British and world history, and not a world apart. In July 2018, a Gender Reassignment Policy was issued, ruling, among other details that transgender women may stay in their masonic lodges and transgender men may apply for initiation. Recently, dietary requirements are being accommodated at dinners (vegetarian, vegan, gluten free, etc.). And yet, the UGLE went out to the public to confront accusations, its accusers, and to promote Freemasonry, inviting people to see “who we are and what we do” in the words of Dr. Staples, also present on the institution’s annual report, the first in 300 years.
This sets up the scenario for us to dive into the Masonic Aggiornamento. More than a curiosity or its social implications, this is a chance to take a critical look to the history of Freemasonry. Let’s not miss it.
 For a concise history of the Second Vatican Council: Alberigo, Giuseppe. A Brief History of Vatican II (Maryknoll: Orbis Books, 2005). To understand the structure of the Vatican: Reese, Thomas J. Inside the Vatican: The Politics and Organization of the Catholic Church (Cambridge: Harvard University Press, 1996).
 Certainly after 24 june 2021.
 Some examples are Foster, Dawn. “Secret Freemasons Should Have No Place in Public Life.” The Guardian, 5 Feb. 2018 and Shute, Joe. “Millennials and Vegans welcome: Have the Freemasons gone ‘woke’?” The Telegraph, 26 Jun. 2021.
 United Grand Lodge of England. Gender Reassignment Policy (London, 2018). https://www.ugle.org.uk/gender-reassignment-policy